Thursday, March 09, 2006

On Correctness... and hopefully other

On Correctness:

Much as it is now, correctness in linguistics, is due to a need for power (sorry about the social justice mind that's still at work). In many ways it parallels the treatment of women: education equals unchase. By saying educated women are unchase they are able to control their education and their lives. In similar fashion, by saying you need to be correct, especially in pronunciation, you are setting limitations/expectations that not everyone can live up to. Although it did help unify education by having spelling/grammar/pronounciation expectations, it limited a lot of people. As Michael Faris presented in class, most education systems were limited to those at least in middle class. This includes universities like Oxford and Cambridge, the dissident schools, and the Redbrick universities. Although all three of these had different curriculums and students seeking different educations, they all served the the same monetary classes.

Faris also noted the working class may have received an education but it wasn't the same as others, the employed practical skills, working skills. Basically, anything that can help them continue to do menial work, but nothing that will broaden their mind. This immediately sets up the ability to distinguish between classes: the upper and middle classes will speak "eloquently" and the lower classes will speak in broken patterns, not graceful, and according to the other two classes, mispronouncing everything.

There is still a desire for correctness today, within the poetry world at least. Three years ago a female novelist came to OSU as a visiting writer. She briefly gave her ideas on writing, her writing process, and where she plans to go from there. A Q&A session followed and got on the subject of minority writers. Her response was they are "destroying" the English language and getting way too much credit for it. She cited that Maya Angelou taught too many bad habits... and then her voice trailed off when she saw me, and said, "but we still need them." I then asked her if she felt the same way about women writers, if they are horrible writers, "but we still need them." And I asked the group in general if Southern writers did the same to the language, destroyed it, "but we still need them." Most responded in accordance with me, but others would say there's nothing wrong with the way Southerners speak, citing, "It's just another dialect." I then asked if minorities, each individual group, had their own dialect. Some agreed, a handful didn't.

3 Comments:

At 9:27 AM, Blogger Michael Faris said...

Holy cow! "We still need them"!!!!

I read this as: "Oh, look at the minority groups. They're wrong, but we can learn something from them." Or perhaps it's even more derisive: "They're wrong. But aren't their stories cute!"

Don't you love tokenism!

This correctness is still there today in everything. How many English teachers tell their students "Yes you can go to the bathroom, but may you?" (I do this, but I think it's funny; perhaps I shouldn't thought). How many times did I hear growing up that "ain't ain't a word," even though, well, it came out of my mouth, didn't it? I don't think I, and millions of other English speakers, speak gibberish.

Another example? How about our president, who "mispronounces" nuclear (as nucular). I have heard so many liberals harp on this, calling Bush stupid for this. No, it's not stupid. It's rhetorical genius (and perhaps disingenous): He (or rather, his advisors probably) know that's how many Americans say it.

Some of the limits we set on language are, imho, the equivalent of linguistic terrorism.

I haven't read the class reading on Anzaldua yet, but from what I've read of her, I'm really excited to talk about her next week.

 
At 4:43 PM, Blogger sam said...

Wow! I couldn't agree more with both of you. This is somewhat of a sore subject for me, as someone who grew up in the South. Our society places such harsh judgments on people with certain speech patterns (ever notice that most people who try to imitate someone they consider to be unintelligent speak with a rustic or Southern accent?). It's not only class elitism (as in the Renaissance period) but also geographic and ethnic and academic elitism. It's unfortunate that these judgments impact dialectical differences, as they (in my opinion) add to the richness of the English language. Every now and then, I use words or phrases that are distinctively Southern, and I sometimes feel that they offer the most accurate means to express my ideas. Where would modern English be without its historical theft of words and expressions from other languages and dialects?

 
At 4:44 PM, Blogger sam said...

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